Background of the radakng development relate to contemporary. its needs related to security, social needed and economic, topographical, environmental and strategic.
Maiden (1997), the history of the origins of society same as community of Talaga. According to Sahabm oral traditions ,community Talaga is the third generation of Ne’ Anteber and Ne’ Galember ,as the Dayak people first began to occupy Mount Bawakng. Then the offspring, Ne’ Jamang and Ne’ Janyala with their grandchildren and his wife descendants moved from Mountain Bawankng to Mount Keongkandang. its growing and formed Sangku village', Mangkit, Nahaya ', and some spread in Tayan Hilir.
Their descendants in Keongkandang, Ne 'Dinggan, Ne' Ngeba ', and Ne' Aden, then moved from Keongkandang to Binua Talaga about 700 years of feudal kingdoms and the Dutch Government.Furthermore, descendants of Ne 'Dinggan make the shift to Tarinak area, and around Mount Semahu who allegedly came to Sahabm.
In that context, according to oral tradition that was carved on site in Sahabm Panvugu, Ne 'London is a descendant of Ne' Dinggan who led the movement towards Sahabm group. According to oral tradition society Sahabm, Ne 'London was the first to build community and radakng are still standing upright until now.
In the context of the mastery of areas related to the necessities of life that must be maintained, at that time developed an emotional relationship which is expressed in the form of killing each other.
Habit of killing each other, known by the term kayau. Its has established a sense of community is very high alert. Alert level is expressed in the construction and building architects radakng with high stage. Rationally, building height
with the support of stairs (perhaps only two) can reduce the security risk of surprise attack.
with the support of stairs (perhaps only two) can reduce the security risk of surprise attack.
In its development, radakng inhabited by several families have cultivated relationships and social systems. The strong social system has put members of one family becomes part of another family. For example, when the farming season, parents who do not fall into the field of socially to become caregivers, educators, and leaders of all the children who abandoned their parents to work gathering and farming.
Radakng social functions that are very profitable, has motivated people that time to integrate the construction of his house. Based on these motivations, eventually all the families who built and then integrated with previous homes, resulting in a long line of what is now the radakng which means the house number.
In addition to social values, radakng development based on economic value. Economically, development radakng very advantageous because a quarter of the walls of houses (in radakng) is the responsibility of neighbors. Thus a family can reduce a quarter radakng development costs or the necessary wall material.
Historically, Radakng Sahabm now is the third site to be elected to the settlement. The first one at the foot of Mount Samahu now known as timawakng radakng, and the second in Timawakng Banokng Banokng known. Both sites still exist until the sixties relic building poles. Now that these sites stay leaving groups of fruit trees like durian, tan (duku), acids, and others known as timawakng.
The election Sahabm as last radakng construction site, not separated by topographical considerations, environmental and strategic. First, Sahabm located in the highlands is the safest place from flooding that often occurs in older residential areas (in Banokng). In addition, with a shade or fruit trees that grow in front timawakng radakng, and thick jungle behind radakng. Radakng Sahabm to avoid the storm winds that often occurs.
In addition to a safe natural environment with clean water sources (natural shower) that never dry, the position is now also a very strategic place when compared with Timawakng Radakng at the foot of Mount Semahu. Position Sahabm now approaching a small river (Ai 'Sahabm) which empties into the Ai' Mututn, Ai 'and Ai Samih' Aya ', namely the Landak River.
Through the small bases, like base Bante 'and Base Mututn, people can make up to Pontianak trade relations with lane or paddling a small boat which was built from the tree. With these positions, people can sell Sahabm
fruits, rattan from Mount Samahung, and artificial channels into residential communities along the Landak River overseas to Pontianak with ease.
Through the small bases, like base Bante 'and Base Mututn, people can make up to Pontianak trade relations with lane or paddling a small boat which was built from the tree. With these positions, people can sell Sahabm
fruits, rattan from Mount Samahung, and artificial channels into residential communities along the Landak River overseas to Pontianak with ease.
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